After a prolonged research and analysis period highly implicated by HomeShop’s recent search for a new space, our newfound expertise has led to the temporary return of the current space at Xiaojingchang hutong to its former status as real estate agency (pre-2007 era). We are pleased to inform you that we are taking up a new role as an offshoot office of the well-known chain 我爱我家 Wo Ai Wo Jia (“I Love My Home”), henceforth named 我爱你家 Wo Ai Ni Jia (“I Love Your Home”). If you are looking for a new house or office within Beijing’s old city centre or are merely interested to learn more about the real estate market and private life in the capital, our multilingual agents can offer free advice and direction regarding a selection of some of Beijing’s hottest properties. We do not take commission, and while our services may be limited, our knowledge is vast. Please stop by HomeShop or telephone to make an appointment. You may reach us at any time by mobile phone at 137 1855 6089.
Thank you! We are here waiting for your trust!
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“我爱你家 I Love Your Home” is a project of 何颖雅 Elaine W. HO and Fotini LAZARIDOU-HATZIGOGA for HomeShop. On view from 24 May 2010.
I can’t remember if I posted this paper already or not, but since I was reading it again for course I’m teaching, I thought you might find it interesting as well. You probably know Zhang Dali’s work already, but I think this paper has some interesting interpretations of his work and raises impoortant issues on the relationship between artist/city/public sphere.
Here is the abstract:
Walls of Dialogue in the Chinese Space
M. Marinelli
Since the early 1980s, Beijing has been undergoing a period of phenomenal structural transformation and immense growth, as a consequence of the open door policy. The dramatic change of the Chinese capital has progressively forced its inhabitants to face the challenge of managing the fabric and culture of the urban environment in order to adapt to a new city, while burgeoning nationalism and the development of local and international tourism have constructed Beijing as a showcase for national identity. Day after day the traditional houses (siheyuan) and tiny alleyways (hutong) of Beijing are destroyed, neutralized, and rebuilt to turn the capital into an international metropolis. This article focuses on the graffiti and performance artworks of Beijing-based Zhang Dali — one of the artists most concerned with the transformation of the city. The human head profile that invaded the Beijing cityscape in the 1990s — often found inscribed on the walls and buildings demarcated for destruction (chai) — is called “Dialogue” (duihua). It is a figurative symbol that cannot escape attention.
Investigating Zhang’s work through the lens of Foucault’s and Benjamin’s theoretical approaches to history, this article deals with the relationship between subjective representation and spatial transformation, and raises the critical question of artistic agency in public space.
Have you seen that one? interesting I think about what it means to be a citizen…interesting as well to see that European cities are rather losing such kind of civilized manners…and I’ve been spotting more and more signs and boards reminding people how they should behave. For example, a new subway just opened in Lausanne, and it is not working, most of the time, because of people’s behavior, so they are trying to educate them…
Submitted on Oct 28, 2008 11:00am by Mandy Li, Paul Pennay
According to the latest figures from the Humanistic Olympic Studies Center (人文奥运研究中心) at the People’s University of China (Renmin Daxue), Beijing’s citizens are becoming more polite. The center maintains a public behavior civilization index (北京市民公共行为文明指数) that attempts to put a figure on how civilized residents of the capital (including laowai) really are. The index is based on an annual survey of 12,000 randomly chosen Beijing residents along with 1,200 long-term expats (must have lived in the city for more than 2 years). The center also takes into account 3,000 hours of observation of 400,000 pedestrians and 390,000 vehicles at 360 public places across the city when calculating the figure.
The latest results of the Humanistic Olympic Studies Center’s research were released yesterday, it revealed that Beijing residents are now paying more attention to their behavior and manners in public places than ever before. The figure for this year’s results is 82.68 (100 would mean that there was absolutely no bu wenming behavior talking place) and is a vast increase on the score of 65.21 achieved in 2005. Like the numbers of “blue sky” days, the PBCI has increased at a constant rate in the lead up to the Olympics. In 2006 Beijingers had achieved a mark of only 69.06 in terms of their manners and in 2007 this had improved to 73.38.
According to the report, there has been a marked decrease in the number of people jumping queues while waiting for a bus, jaywalking, littering and spitting. There has also been an increase in the willingness of residents to give directions and give up their seats to others on public transport.
2008 -> 2007 -> 2005
Jumping the queue while waiting for the bus 2.2% -> 5% -> 38%
Jaywalking 0.49% -> 2.5% -> 24%
Littering 1.1% -> 2.86% -> 9.1%
Giving up your seat 98% -> 95% -> 76%
Giving directions and help 97% -> 95% -> 71%
Links and Sources
Humanistic Olympic Studies Center
Sdinfo.net: 调查显示：北京市民公共行为文明指数显著提升
Qianlong: 北京市近日调查显示市民公共文明指数显著上升
The Games 2008 series is continuing. The Paralympics are still coming, even if the feeling of event spectacle is over. Of course we can admit obvious issues regarding the status of the handicapped, but is it also reasonable to say that we simply cannot sustain the prolonged excitement of this culmination of seven years of anticipation? What happens to our sense of time now, in this period between the Olympic games and the straddled Paralympics? The stadium stays closed to the public. Incoming and outgoing post is on intense inspection and delay. Yet we already reminisce on buses and subway cars as we watch constant replays of the Games and its opening/closing ceremonies. All major western media had already pre-prepared the requisite article for print the day after the closing ceremonies—-tag phrases including “Olympic Reflections“, “Where to go post-Olympics“, “The Day After Verdict” (yes, we are being tried here) and “Afterglow of Games, what’s Next for China?” There is an intensely compressed sense of time to be noted here—-one that is self-conscious and thrusting outward with pointed fingers—-that is the more precise point in question about the current state of affairs.
I am still trying to catch up, two weeks behind updating the latest news, what should be a daily log of hutong life during the Beijing Olympics. Circling through and around wide-eyed impressions and an attempted absorption of the 16-day countdown, anxious about making sure the next days were organised, layering and folding the blog posts and the nows with the question of “what happens next?” The New York Times asks and Baudrillard, too, as in the joke of the man who leans quietly out of the group in the midst of a wild orgy: “So what do we do after the orgy?” Well, isn’t it exactly that which we’ve forgotten, perhaps necessarily so, that part about getting on with our everyday lives? Those of us living in Beijing at this moment know that this period is by no means “daily life”. Or is it? This was a mega world event, certain to be extrapolated out from the context of a larger global politics. But under the magnifying glass of this attempted map, what is the ergon, the “being-in-operative” that points to the simultaneous inoperability and “pure potentiality” that we have as everyday citizens or human beings (for these are not the same)? [1] What has simultaneity done to our senses of space in this map of Beijing? It is this “being-in-operative” that renders the map ridiculous and clunky, for we were merely attempting to go with the flow, Olympics/politics aside. But actually, because politics and our subjectification as citizens can never be merely aside, can we affect-ively trace a new map therein?
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[1] Giorgio Agamben references here Aristotle’s Nichomachean Ethics:
For just as the goodness and performance of a flute player, a sculptor, [Olympic athlete] or any kind of expert, and generally of anyone who fulfills some function or performs some action, are thought to reside in his proper function [ergon], so the goodness and performance of man would seem to reside in whatever is his proper function. Is it then possible that while a carpenter and a shoemaker have their own proper function and spheres of action, man as man has none, but was left by nature a good-for-nothing without a function [argōs]?
Giorgio Agamben. “In this Exile (Italian Diary 1992-94)”. from Means Without End: Notes on Politics. Minneapolis: University of Minneapolis Press, 2000. pp. 140-141.
HomeShop invites Beijing’s Critical Reading Group to discuss two readings: Doina Petrescu’s “The Indeterminate Mapping of the Common” [download PDF here] and a selection from The Structural Transformation of the Public Sphere by Jürgen Habermas. The Habermas chapter, entitled “The Polarization of the Social Sphere and the Intimate Sphere” [download PDF here], didn’t make it to the discussion for reasons of dryness and tardiness, but in about three hours, the group manages to make it through the difficulties of defining a trace, Shaanxi Mo King buns, mapping China, a bit of beer & sake and a curious visit from the local police.
the notes below are simple tags to help you find your way —- the meeting in full is recorded below; skim through and hopefully find something interesting for you, or try playing them all at once and listen to the signal-to-noise ratio…
ON “THE INDETERMINATE MAPPING OF THE COMMON” | 3′ 23
contradicting, controversy of social mapping, a solipsistic position, Deligny, “the marker of a hidden ontological data”, do they share that relationship with the people imbuing meaning into their normative behaviours?, common to him, loss when you bring in language, discursive things…
MAPPING and TRACING | 7′ 11
GPS versus tracing, locative mapping versus tracing as invocation of essence, tracing has no purpose as such, tracing as the “way of doing it”, intention, Situationist, surprising within everyday life, not about finding something extraordinary, mental maps, how people live space, a minefield of gestures, a social mapping entanglement, ontological presence that you can’t really touch, anthropomorphism, common ground, tracing as creative process, anthropological process, fraught with danger, Sichuan, daily subjectivities within a larger urban plan, practical application, their locomotion, more aesthetic than logical, magnetic waves…
A LATECOMER, INTRODUCTIONS | 4′ 27
as little disturbance as possible, bad theory joke, angie – california, berkley, arts, bea – swiss, phd, geography, anthropology, urban planning, sean – toronto, phd, critical sports theory, olympics, collin – colorado, caijing, not where my interests are exactly, julia – contemporary art history, southern california, chinese, three shadows, elaine – texas, artist, freelancing, hence this, chris – artist, brooklyn, shanghai, theory, hanora – consulting, also not my main area of interest, matthew – long walks on the beach, capricorn, photographer, film, documentary, we’ve been on and off for awhile…
BALL, ANOTHER ARRIVAL | 4′ 06
Deligny, aqueducts, Berkley cognitive science professor, Himalayan graphic image of ball rolling forward, Buddhist monks, physical difference in brains, gravitational differences, dirty your floor, katie – come with duck and things, awkward being in the middle, other vegetables, open the sake, have at it, that’s all i’ve got, i like your haircut, rain, panic, panic, anyway…
THE OTHER | 10′ 12
theories of gravity, Tibetan monks, post-structuralist utilization of the Other, all this other without a kind of an object, autistic kids and Tibetan guys, rationalist flaw, let’s find an Other, ben stiller, line of crisis of modernity, our cities are poorest, flexible spaces, borders keep moving, the softness of cities has come to the fore, meditating, Edward Said’s “Orientalism“, hegemonic white male, Benedict Anderson‘s flaw, concrete Marxist ideals, is it a flaw or a mechanism to understand, language inherently leads to Otherness, polarizing nouns, Deligny breaking down polarization, everyday dispositions, a bridge, tracing that evokes a common space of understanding, describing, the limitations of the cartographic model, alternative models, trace as action, intense attention to something else without explaining, “a seeing that is not related to thinking, a gaze which does not reflect”, shooting for something passive, describe something in its own terms, ton of criticism, not completely there…
DEFINING MAPPING AND TRACING | 9′ 58
weakness of this article, juxtaposition, boundaries not clear, GPS locative mapping versus non-intentive walking, leaving realm for possibility in the act of doing, subjective process, walking as beginning of architecture, gesture as beginning of utterance, speech, writing, tracing as embodied communication, trace to map is shift of sensory focus to intense bias of visual, corporeality, knowing oneself in the world, trace as remnant, left behind, pinpointing, everyone in this room is constantly tracing, tracing as production of space, GPS is inherent map, imposing trails upon places already there, walking through this room, remainders, plotted footprints, embodied act becomes a leftover, mapping as judgmental or critical, tracing ontological, mapping and language, deterministic, mapping as reflexive practice, mapping: scopophilic, hegemonic, totalizing, problematic, tracing: nice, soft, centering closer to the abstract, foucault, approaching the liminal?, the approximation of a definition, never access through language, Deleuze & Guattari, affect before thought, codify affect to thought and thought to language, tracing as affective, embodied experience, codified in language, another way of saying mapping…
TRACING BEIJING OLYMPICS, 警察来了, 就是朋友 | 8′ 16
Does tracing have anything to do with how Beijing was radically altered in advance of the Olympics?, Yuan, Ming, Qing, buildings wiped out, how modern Beijing has been built, tracing like breathing, because the development’s there I go to it, pathways through hedges, desire paths, Beijing is meant to control that, you can never control that, space for improvisation, mapping consciousness versus social consciousness, opposite the hutong vibe, tracing in hutongs, structure businesses, houses, lives, dream of the architects, 没有，就是一些朋友过来吃饭，在北京工作，这个我帮一个朋友, did someone call?, the station’s just down the street, maybe we just carry on like everything’s cool, an example of control, exercise machines, follow that grid exactly, social control built, who you guys were, state-prescribed exercise equipment, 20th century history of hutongs not existing prior to 1949, talking about fashion or something, multiplying things over…
COMMUNITY, CHINA, URBAN ENVIRONMENT | 14′ 42
what’s impossible about community in Beijing, generational differences: Long March survivors, Cultural Revolution generation, first benefits of kaifang, one-child only generation, communications technology generation, how do you resolve disjointing ideas of what community is, what recreation is, fundamental approach to living, what is comfort, what is entertainment, nationalism at its highest, what happens after the Olympics, falls out over the next year, huge economic fallout, currency fluctuations, Chinese community formed on basis of socio-economics versus family, growing middle class, growing upper class, more than any top-down policies, do away with the hukou system entirely in the next few years, 1,000,000 empty apartments, 15 new Shanghais across the interior, 90 new airports, huge headwall in terms of natural resources, employment, pollution, energy use…, the world can’t handle it, 1.2 billion in China living like we do in the U.S., the horror of seeing another United States, consumer model carrot of the Communist Party, house with 3 cars, all the way from Sichuan to work, migrant workers in Africa, promise of increased material wealth, social unrest in countryside, Henan, Hubei, their vision of what it means to be modern and successful, xiaokang shehui, top-down vision, Three Moderns: sewing machine, refrigerator, tv second wave, cell phone third wave, directly equated with happiness, what material wealth means, three C’s in Japan, equal rise in urban and rural dwellers over last 20 years, but skyrocket of urban in last five years, decline just outside of major metropolitan areas, living on site right off Wangfujing, things just don’t seem to be improving, not reported widely at all, trying to negotiate with 15 new Shanghais, exacerbate all the existing problems, Neville Mars’ new book, every book is “this is China’s downfall” or “this is China’s great rise”, high levels of politburo, how is policy implemented in such a fractured manner, rethinking how people live in urban areas, disaster waiting to happen, that book is big…
EVEN-ING, DEVELOPMENT, CHINA AND AMERICA | 11′ 07
world is becoming more even, places look like Nairobi, shoddy worksmanship, infrastructure, Lagos as THE model megacity, general call for alarm, what’s new, every emerging developing nation, an egalitarian peak, a lie, less mobility now than before, 1968 was last year in U.S. where blue-collar worker could sustain a family of five in comfortable middle class lifestyle, accumulation of capital among top 2%, Guilded era in the states, shifting ways in which we assess, we’re making new maps by talking about it new ways, money being available for everyone, renting, property ownership will evaporate, easy for Chinese to get a loan and by a house, China’s American dream, ethnic differences with socio-economic differences, going to hell, we are setting a horrible precedent for the developing world and the developed world, clean-up, rate of growth, Chongqing, Guangzhou, Pearl River Delta, runaway rapacious development, manufacturing sector dying, biggest open pit in China, Tianjin waterfront like Chicago, river-cruise in Chongqing, a complete mess…
CHANGE, PRECEDENT, ADVERTISING, CONSUMPTIVE PATTERNS | 12′ 29
post-War, west Virgina, where my people are from, the ‘Burg, today very difficult for people to buy a home, terrible precedent, cusp of massive wealth transfer, dying babyboomers, money you didn’t work for, young people of floating network, media perpetuation, service and information economy, how does the precedent change?, a missing piece, production and consumption habits, avoiding talking about China as a monolith, splintered, how an individual will accept, opportunity to change things or for further decadence?, is China really looking to America as as an example, consumption, Hong Kong developers, healthcare system based on U.S. system, countryside, basic medical care yes, emergency response is bad, advertising, consumptive patterns are what will be really detrimental, extremely misleading, setting into motion fast consumer cycles, apple juice, technology, two-month cell phones, clothing, 50’s American, education, willingness to be swayed, propaganda, global production of advertising, new millenium techniques with 1950’s propaganda, a technique that works gets disseminated in a month, black & white televisions, separation from reality, no conclusion…
This activity of the HomeShop Games 2008 project was organised by HomeShop and Angie Baecker. Thank you to all who showed up despite the summer rains…
时间 posted on: 25 May 2010 | 
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